Whereas we tend to view it as an intruder, a stranger, certainly an organ whose powers need to be limited or defined and constrained, the Chinese don't see the state like that at all.
They'll get used to this, and they, too, might begin to see anything different as dirty, something to be hated, something to be extinguished, like lights to be put out, one by one, until darkness becomes a way of life.
So they don't -- when they look out and they see those lights that you showed in the sky -- they don't just see sort of pieces of matter burning or rocks or flames or gases exploding.
And we could take a very simple view and say, well, it is that which we lose when we fall into deep sleep without dreams, or when we go under anesthesia, and it is what we regain when we recover from sleep or from anesthesia.
And I asked her, "What would happen if I was a member of the press?" And she told me, "Oh, look back there, " and back a block was the press corps tied up in a little penned-in area, and I said, "Well, when do they go in?"
We have to make sure they're ready to be the leaders of this great country of ours, a country that is like no other, a country that amazes me every single day, a country that's fractious. We're always arguing with each other.
And what that means is that every time you discuss the future, or any kind of a future event, grammatically you're forced to cleave that from the present and treat it as if it's something viscerally different.
(Laughter) It's kind of like landing on Mars and looking out the window of your spaceship at all the little green men who are surrounding it and trying to figure out, "How do I find out if they have emotions or not?"
Willful blindness is a legal concept which means, if there's information that you could know and you should know but you somehow manage not to know, the law deems that you're willfully blind.
And even stranger, there were these people, these beekeepers, that loved their bees like they were family, and when I put down the book, I knew I had to see this for myself.
The deeper work, the new work, the new thinking on the interface between business and social problems is actually showing that there's a fundamental, deep synergy, particularly if you're not thinking in the very short run.
It's the fifth time I stand on this shore, the Cuban shore, looking out at that distant horizon, believing, again, that I'm going to make it all the way across that vast, dangerous wilderness of an ocean.
That I'll just sort of do some celestial navigation -- (Laughter) And carry a bowie knife in my mouth, and I'll hunt fish and skin them alive and eat them, and maybe drag a desalinization plant behind me for fresh water.
Because basically, kids look about the same, each sex, until they go through puberty, at which point, if you feel you're in the wrong sex, you feel like Pinocchio becoming a donkey.
でも 私のように 自分で見ないと 信じられない人も いるでしょうから 実際に お見せしましょう
But if you're anything like me, you'll want to see some of that for yourself, so let me show you.
As chance would have it, I had the opportunity to work with some of the gay performers at a show there, and soon found that many were the kindest, least judgmental people I had ever met.
Also, we have repetitive prosody now coming in, where every sentence ends as if it were a question when it's actually not a question, it's a statement?
And people would often write off someone who's nonverbal, but that's silly, because my little brother and sister are the best siblings that you could ever hope for.
It was so nice to see all the thousands of Facebook and Twitter users discussing the same view, talking to each other as if they were on the same train together.
When we think about the dreams we have, and the dent we want to leave in the universe, it is striking to see how big of an overlap there is between the dreams that we have, and projects that never happen.
Now she had them look at them and do this... laborious, which I thought for a long time, until she explained to me was to slow them down so they'll think.
And we need to view this, then, as the ultimate deterrent -- something we make sure is available, but at the same time, praying we never have to use it.
So I think there's a real danger that we never really see the sea, and if we don't really see it, if it doesn't have its own iconography, if we miss its majesty, then there's a big danger that we take it for granted.
In fact, they were up to ten times better at it than those who only thought of the maze while awake between attempts, and those who napped but did not dream about the maze.
Emotions were so raw, understandably, and I was also hearing about attacks on Muslims, or people who were perceived to be Muslim, being pulled out and beaten in the street.
その晩 ベッドに横になって 天井を見ながら 考えていました 「ああ なんてこと したんだろう？
That night, I'm laying in bed, I'm staring at the ceiling and thinking, "Oh my god, what have I done?
Instead, I flew back to Oregon, and as I watched the evergreens and rain come back into view, I just drank many tiny bottles of airplane "feel sorry for yourself."
Every morning in Japan, as the sun is flooding into our little apartment, I take great pains not to consult the weather forecast, because if I do, my mind will be overclouded, distracted, even when the day is bright.
The fact that in your mind, you dream this stuff, you dream stuff that no one else would dare dream, or no one else would be capable of dreaming at the level of complexity that you do.
我々のシステムでは 物体検出を行うために 画像を何千回も見る代わりに たった一度しか見ないのです それがYOLO （You Only Look Once）の 名の所以です
With our system, instead of looking at an image thousands of times to produce detection, you only look once, and that's why we call it the YOLO method of object detection.
But this is the moment when Fred Rogers, the long-running host of "Mister Rogers' Neighborhood, " challenged society to look at television as a tool, a tool that could promote emotional growth.
So when I tried to kill this goat and I couldn't, Emmanuel bent down, he puts his hand over the mouth of the goat, covers its eyes, so I don't have to look into them, while I kill the goat.
So, you may still ask: Why are you trying to build a sustainable food system by driving a patient movement in a country where it's almost a crime to take it slow?
So, imagine I have a plank about two feet wide and 30 feet long and I'm going to walk on it, and you see I can walk on it without looking, I can go back and forth and I can jump up and down.
Now, this makes people crazy because it means that you have to talk about some groups having more sexual partners in shorter spaces of time than other groups, and that's considered stigmatizing.
So I wrote a story about that too, and I couldn't understand why people thought this was "Frankenfoods, " why they thought moving molecules around in a specific, rather than a haphazard way, was trespassing on nature's ground.
I think we all, if we don't look at the data, we underestimate the tremendous change in Asia, which was in social change before we saw the economic change.
I guess the story actually has to start maybe back in the the 1960s, when I was seven or eight years old, watching Jacques Cousteau documentaries on the living room floor with my mask and flippers on.
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Whereas we tend to view it as an intruder, a stranger, certainly an organ whose powers need to be limited or defined and constrained, the Chinese don't see the state like that at all. 